Sunday, 28 June 2009

The chinese pantheon (popular deities of chinese buddhism)


Wen Shu Shih-Li P'usa or Manjushri Bodhisattva

The Bodhisattva of Great Wisdom

"Manju" : marvelous, gentle
"shri" : combination of power, glory and merit
The name "Manjushri" means "gentle glory".

He is the embodiment of great wisdom (Sanskrit language: prajna).

He appears to those who meditate on him. He instructs them in the Dharma and stimulates them to develop wisdom. The image of Manjushri Bodhisattva is often seen in meditation halls, libraries and scripture study rooms in monasteries.

Depictions of Manjushri Bodhisattva

His right hand holds a flaming sword, which represents the sharpness of prajna that can cut through the growth of suffering and the net of wrong views. The flame lights up the darkness, just as the light of wisdom dispels the darkness of ignorance.

His left hand holds a magnificent blue lotus flower in full bloom, on which rests the Prajnaparamita Sutra (Great Wisdom Sutra). This sutra contains the essence of the great wisdom teachings of the Buddha. The lotus is the promise of the future for all beings who follow the Teachings.

He is often depicted as riding a golden-maned lion, which symbolizes the stern majesty of prajna. The lion is the king of the beasts and is fearless. Similarly, Manjusri Bodhisattva teaches the dharma without fear or favour, like the lion's roar.

Sometimes, the golden-maned lion is replaced by a green lion which symbolises the wild mind which can only be transformed by meditation.

The Worship of Manjushri Bodhisattva in China

There is a famous place in China which is the centre for the worship of Manjushri Bodhisattva - the Wutai Mountain in the province of Shanxi in China.

As written in a sutra, the Buddha predicted that after He passed away in Final Nirvana, Manjushri Bodhisattva would reside on a mountain name Wuting in a country in the east called "Great China", where he would teach the dharma. Hence, Chinese people regard that mountain, now called Wutai Mountain, as a sacred place for worshipping Manjushri Bodhisattva. Many temples dedicated to Manjushri Bodhisattva have been built there.

The Mantra of Manjusri Bodhisattva: a prayer for developing wisdom: Om Ah Ra Pa Tsa Na Dhi


Pu Hsien P'usa: Samantabhadra Bodhisattva

Samantabhadra or Universal Virtue is known to the Chinese as Pu Hsien and Fugen, to the Japanese. She is the personification of love, sacred activity, virtue, diligent training and patience. In the Chinese Pantheon she is seen in the triad with Kuan Shih Yin (Compassion) and Wen-Shu (Wisdom) as the Three Precious Bodhisattvas whose qualities make up the Buddha's Essence. In many Japanese and Chinese temples she is also found in the Trinity with Sakyamuni Buddha and Wen-Shu Pusa (Manjusri).

Imageries of Pu Hsien usually show her seated on a white elephant in various ways and holding a lotus flower or a scroll or book. The elephant, normally in a standing posture, may be crouching and may either have three heads or one head with six tusks.

Pu Hsien Fusa is well known for her limitless offerings to the Buddhas as well as her Ten Great Vows, which are directed towards benefiting sentient beings. They are:

1. To worship the Buddhas
2. To praise the Tathagatas.
3. To make offerings to all the Buddhas.
4. To confess past sins and to reform.
5. To rejoice in the virtues and happiness of others.
6. To request Buddha to preach the Law
7. To request Buddha to stay in the world.
8. To study the Dharma in order to teach it.
9. To benefit all sentient beings.
10. To transfer all merit and virtue to others.

Pu Hsien's sacred abode in China is in the Ngo-Mei mountain of the Szu-Chuan province.

In Japan her devotees for prosperity as well as longevity often worship her and there are some who also revere her as the divine patron in their meditational practices.

In the Sutra of Meditation on the Bodhisattva Universal Virtue (Pu Hsien Fusa) the Buddha lavished great praises on her and revealed that she was born in the Eastern Pure Wonder Land. Meditators who practise this meditation will generate great merits, which will free themselves from all kinds of hindrances as well as allowing them to see her excellent forms. The Buddha further gave a vivid description of her as follows:

"The Bodhisattva Universal Virtue is boundless in the size of her body, boundless in the sound of her voice, and boundless in the form of her image. Desiring to come to this world, she makes use of her divine transcendent powers and shrinks her stature to the size of a human being. She appears transformed as mounted on a great white elephant which has six tasks (representing the purity of the six senses). Under the legs of the elephant lotus flowers grow. The whiteness of the elephant is of the most brilliant of all shades of white which is so pure that even crystal and the Himalaya Mountains cannot compare with it!"

The Lotus Sutra has done much to attract great numbers of female devotees for Pu Hsien P'usa as they are promised that they too could attain Buddhahood, which is described in detail in the 10th Chapter of the Sutra. In Chapter 28 Pu Hsien Pusa also made this promise to the Buddha:

"In the latter five hundred years of the corrupt and evil age, whoever receives and keeps this sutra I will guard and protect, eliminate the anxiety of feeling away, and give ease of mind. Wherever such a one walks or stands, reading and reciting this sutra, I will at once mount the six-tusked white elephant king and with a host of great bodhisattvas go to that place and, showing myself, will serve and protect (him) comforting his mind, also thereby serving the Law-Flower Sutra. Moreover I will give them dharanis, and obtaining these dharanis, no human or nonhuman beings can injure them, nor any woman beguile them"

Still further on, one hears the Buddha extolling Pu Hsien with this promise: I, by my supernatural power, will guard and protect those who are able to receive and keep the name of the Bodhisattva Universal Virtue"

Pu Hsien Fusa is not generally worshipped by the 'average Buddhists as temples dedicated to her are very scarce. However, those who would like to form a karmic link with this great Bodhisattva may do so in most of the Kuan Yin temples where her images can be found and one of the most popular prayers to recite to her is:

"NAMO TA HUNG PU HSIEN FUSN'

Like all other great Bodhisanvas she is able to grant those who have firm faith in her, all kinds of favours that they are seeking. Those who cultivate her dharma will enjoy a longer life?span and they will most certainly not fall into the three evil paths (animal, ghost and hell realms) in their future lifetimes. Moreover, they will be protected by Pu Hsien P'usa from the dangers of flood, fire, war and poisonous food, and they will be rewarded with position and abundant wealth. Many a childless couple have also been known to be blessed with children who are bright and healthy after praying to her and, most important of all, she is able to impart great wisdom, which will be the greatest help to any cultivator who seeks the Way. The festive day of this great Bodhisattva falls on the 21st day of the 2nd moon and it is a great day for us to bring her to our heart.

to be continued

Source:www.buddhanet.net

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